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Few bother to read and understand what is written in the Bible or think critically about what Christian doctrine implies. Each point listed below presents a claim for questioning the authenticity of Christianity. In total, they lay out a convincing case that Christianity is untrue. In Christianity, we see none of these elements.

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Tunics and undergarments[ edit ] 4th-century mosaic from Villa del Casale , Sicily , showing “bikini girls” in an athletic contest The basic garment for both genders and all classes was the tunica tunic. In its simplest form, the tunic was a single rectangle of woven fabric, originally woolen, but from the mid-republic onward, increasingly made from linen. It was sewn into a sleeveless tubular shape and pinned around the shoulders like a Greek chiton , to form openings for the neck and arms.

In some examples from the eastern part of the empire, neck openings were formed in the weaving. Sleeves could be added. Most working men wore knee-length, short-sleeved tunics, secured at the waist with a belt.

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The ghetto[ edit ] The term ghetto originally referred to those places in European cities where Jews were required to live according to local law. During the 20th century, ghetto came to be used to describe the areas inhabited by a variety of groups that mainstream society deemed outside the norm, including not only Jews but poor people, LGBT people, ethnic minorities, hobos , prostitutes , and bohemians.

These neighborhoods, which often arise from crowded, highly dense, and often deteriorated inner city districts, are critical sites where members of gender and sexual minorities have traditionally congregated. From one perspective, these spaces are places of marginality created by an often homophobic , biphobic , and transphobic heterosexual community; from another perspective, they are places of refuge where members of gender and sexual minorities can benefit from the concentration of safe, nondiscriminatory resources and services just as other minorities do.

In some cities, LGBT people congregate in visibly identified neighborhoods, while in others they are dispersed in neighborhoods which have less visibility because a liberal, affirming counterculture is present. For example, LGBT people in San Francisco congregate in the Castro neighborhood, while LGBT people in Seattle concentrate in the city’s older bohemian stomping grounds of Capitol Hill , and those of Montreal have concentrated in a working-class neighborhood referred to administratively as ” Centre-Sud ” but largely known as “Le Village”.

Prior to the s and ’70s, specialized LGBT communities did not exist as gay villages in the United States; bars were usually where LGBT social networks developed, and they were located in certain urban areas where police zoning would implicitly allow so-called “deviant entertainment” under close surveillance. In New York, for example, the congregation of gay men had not been illegal since ; however, no openly gay bar had been granted a license to serve alcohol.

The police raid of a private gay club called the Stonewall Inn on June 27, , led to a series of minor disturbances in the neighborhood of the bar over the course of the subsequent three days involving more than 1, people. The Stonewall Rebellion managed to change not only the profile of the gay community but the dynamic within the community itself. This, along with several other similar incidents, precipitated the appearance of gay ghettos throughout North America, as spatial organization shifted from bars and street-cruising to specific neighbourhoods.

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However, much has happened since it went up, including the Blogger outage. Scroll down for a report on that. More new posts will be added below this one. The essay below is the conclusion of the ninth part in a series by Takuan Seiyo.

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Posted on December 2, by Scott Alexander I. On The Road is a terrible book about terrible people. Jack Kerouac and his terrible friends are brought to the brinks of a lot of things, actually. Enlightenment, revelation, truth, the real meaning of America, the ultimate, the sacred — if it has a brink, they will come to it.

Crucially, they never cross that brink or gain any lasting knowledge or satisfaction from the experience. Kerouac cannot frickin shut up about Dean Moriarty. Who is this superman, this hero?

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Embu, Brazil Antananarivo, Madagascar U. Embassy Antananarivo alerts U. To date, there have been confirmed cases and deaths Call on H.

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A group of relatives gather at the mansion of their wealthy aunts not grannies to celebrate their birthdays. What a lovely bunch of people they are: A mistrusting lesbian and her beautiful lover; a cowardly husband and his wife and two bratty kids; a lecherous nephew who hits on the lesbian’s lover; a truly repulsive child-hating priest; a man with a wife young enough to be his daughter; and, a bike-riding spinster.

All these people have one thing in common: They are at this party to get on the good side of their aunts so they will be put in the will. While the party is going on a sinister-looking hag delivers a gift from a nephew who was disowned by the family for practicing black magic. The gift is an ancient box and, when it is opened, demons possess the two elderly aunts. They proceed to literally rip apart their family. From this point on the carnage doesn’t stop. It is a shame that Troma , who distributes this film in the US and other territories, decided to release a severely edited cut, devoid of the gorier scenes to secure an R rating.

The DVD they released in America is also full screen, with the edited out scenes as extras on the disc. This is what you are missing in the R-rated version: People are ripped in half, beheaded, crushed between bars of an iron gate and one unlucky man gets his ass chewed off. The two possessed aunts corner the priest and hand him an automatic rifle.

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Until that one day that one time. But once is all it takes. Murphy’s Law strikes again.

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SHARE Although studying creativity is considered a legitimate scientific discipline nowadays, it is still a very young one. In the early s, a psychologist named J. Guilford was one of the first academic researchers who dared to conduct a study of creativity. He challenged research subjects to connect all nine dots using just four straight lines without lifting their pencils from the page. Today many people are familiar with this puzzle and its solution. In the s, however, very few were even aware of its existence, even though it had been around for almost a century.

If you have tried solving this puzzle, you can confirm that your first attempts usually involve sketching lines inside the imaginary square. The correct solution, however, requires you to draw lines that extend beyond the area defined by the dots. Only 20 percent managed to break out of the illusory confinement and continue their lines in the white space surrounding the dots. The symmetry, the beautiful simplicity of the solution, and the fact that 80 percent of the participants were effectively blinded by the boundaries of the square led Guilford and the readers of his books to leap to the sweeping conclusion that creativity requires you to go outside the box.

The idea went viral via s-era media and word of mouth, of course. Overnight, it seemed that creativity gurus everywhere were teaching managers how to think outside the box. Management consultants in the s and s even used this puzzle when making sales pitches to prospective clients.

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